In the Name of Allah, the Beneficent, the Merciful'You shall observe the complete rites of Hajj and `Umrah for Allah. If you are prevented, you shall send an offering, and do not resume cutting your hair until your offering has reached its destination. If you are ill, or suffering a head injury (and you must cut your hair), you shall expiate by fasting, or giving to charity, or some other form of worship. During the normal Hajj, if you break the state of Ihraam (sanctity) between `Umrah and Hajj, you shall expiate by offering an animal sacrifice. If you cannot afford it, you shall fast three days during Hajj and seven when you return home - this completes ten - provided you do not live at the Sacred Masjid. You shall observe Allah and know that Allah is strict in enforcing retribution.'-(Quran 2:196)'The Prophet was asked, 'Which is the best deed'' he said, 'To believe in Allah and His Apostle.' He was then asked, 'Which is the next (in goodness)'' He said, 'To participate in Jihad in Allah's cause.' He was then asked, 'Which is the next'' He said, 'To perform Hajj-Mabrur. 'ARE you going on Hajj, to the sacred house of Allah in Kaaba' Do you plan to put on the Ihram in one of the designated places, to enter the Sacred Mosque and do the Tawaf (circumambulation)' Do you plan to do S'ay, running between Safa and Marwa' Do you plan to drink from the Zam Zam water' Do you plan to go out of your abode in Makkah on the 7th and 8th of the month of Dhul Hajj in order to camp in Minnah' Do you plan to camp on mount 'Arafah in order to relive the day in which your Prophet delivered that memorable speech' Do you plan to experience, ahead of time, the day of resurrection when humanity, 'white,' 'black,' 'yellow,' 'red,' rich and poor would stand in front of Allah, in nudity to account for their actions, inactions, deeds and misdeeds while on earth' Dear intending pilgrim, do you plan to visit the Prophet's Mosque in Madinah, to visit the Baqi,' the burial ground of the companions of the Prophet' Dear brethren do you plan to go on Hajj'If your response to the above is in affirmation, then it is useful for me and you, to prepare as follows for the journey to Saudi Arabia. In the first instance, the Prophet (upon him be peace and blessings of Allah) admonishes us that before we embark on journeys the like of which you now intend, we should pause and consider the possibility the journey could be the last one on earth for us and, by implication, the beginning of the eternal one to the Almighty.Thus an intending pilgrim should repent of all sins she has committed before stepping on the aircraft. If the sin is an infraction against the injunction of Allah, a sin you committed and about which only Allah is a witness (and Allah is enough a witness over His creatures), you seek his forgiveness, regret deeply for the error and enter a covenant with your Creator on your resolve, should He preserve your life till you return from Hajj, that you would not travel that same heinous path again.Now if the sin you committed is against a fellow human being, perhaps it is a sin against your parents, your co-worker or your neighbour, then you have two pathways to follow.First, if the sin has to do with the honour of the person in question, you should seek the latter's forgiveness in person before you begin to seek the forgiveness of your Creator. Now, if the sin has to do with something physical, perhaps it is money you unjustly appropriated or something that you know does not belong to you, you have to return the particular thing to its owner, seek his pardon and thereafter seek the redemption of your Creator.These steps are necessary for you to complete because your refusal to do so, your insistence on going on Hajj while somebody's property is unjustly under your care would render your Hajj rites invalid. You cannot expect the blessing of Allah, you cannot say you want to embark on a spiritual journey to meet your Creator, while your soul is shackled by the iniquitous acquisition of worldly properties and gains.Having said the above, it needs no emphasis for us to state therefore that the hajj rites that would be accepted by Allah from His servants are the ones prosecuted with lawful means. In other words, a governor who diverts public funds into providing Hajj seats to some Moslems with the intention to maintain their political patronage would suffer double jeopardy. He would be held to account for bad governance of the state under his watch, he would equally be held to account for transacting in spiritual corruption.Once you are done with this, the next thing for you to do is to write your will. As Moslems, we are expected to live with the constant consciousness of death that death is inevitable, that it will come at any point in time. Since not every pilgrim, who goes on Hajj enjoys the privilege of returning home to his or her family, then it would be in line with Islamic law for you to write your will in line with Quran chapter 4.Going to Hajj presupposes that we are prepared to be tested by Allah. In other words, even though Hajj means embarking on the best spiritual journey for the Moslems, it is equally, and quite ironically, the greatest platform upon which our claims as Moslems, our posturing as servants of Allah can come to the fore. Thus, while you are packing your luggage, do not forget to include, patience and perseverance; as you are stepping on the airplane, do not forget your coat of piety and sacrifice.Brethren, was it not in Paradise that Prophet Adam and Hawa (upon them peace) were tested by Allah' If you are given to quarrel, if you are the type, who wants people to say sorry to him when he is stepped upon, if you are highly irascible and very temperamental, then you have re-read your resolve to embark on the journey to Makkah and Madinah. Hajj is the only journey on earth, which provides humans with the greatest opportunity to be successful here and in the hereafter. Thus much care is necessary so that the opportunity may be maximised.Just before you step out, pause a moment at the door, recite Ayat Al-Kursi, Surah Al-Ikhlas, Surah Al-Falaq and Surah Al-Nas and offer the following Prophetic invocation and take the right feet out of your abode. The invocation goes thus: 'O Allah, we ask You for virtue and piety in this journey of ours, and we ask You for deeds which please You. O Allah, facilitate our journey and let us cover its distance quickly. O Allah, You are The Companion on the journey and The Successor over the family, O Allah, I take refuge with You from the difficulties of travel, from having a change of hearts and being in a bad predicament, and I take refuge in You from an ill fated outcome with wealth and family.'(guardianfridayworship@gmail.com)
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